In some religious circles, there is an unhealthy and morbid fascination with death. Since "to be absent from the body is to be home with the Lord," (2 Corinthians 5:8) it might seem natural to look forward to death and embrace it when it comes. But death is the enemy--the last enemy. (1 Corinthians 15:26) Though death is an inevitable certainty, it is never our hope. Our hope is in life, and the only reason we find comfort in death is that we have seen life (which is Messiah) overcome it.
Because we are made for immortality, death is a sacrilege to our inner-being. Therefore, in the traditional stories about Moses, he resists death, even though his hope is certain.
In the same way, the second Moses, goes to death in anguish. His reluctant struggle in Gethsemene and His agonized cry from the cross might give us pause to wonder. He says, "Father, if it is possible, let this cup pass from Me!" (Matthew 26:39) How is it, when so many martyrs have gone bravely to their deaths, that the Master would flinch in the face of His own--especially when He knew that His death would purchase the redemption of Israel? It is incomprehensible until we remember the stories of Moses. Death is abhorrent, and one has an obligation to strive against it. Just as Moses beseeched God for reprieve, so too, Yeshua struggles for life. Yet ultimately, both Moses and the Master surrender to the will of the Father. "Not as I will, but as You will." (Matthew 26:39) For it is in submission to the Father that life is found. They chose life, even in death, and in the death of Messiah, we find life. FFOZ
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