Wednesday, September 21, 2016

Ki Tavo

Ki Tavo | כי תבוא | "When you come in "
Torah: Deuteronomy 26:1-29:8  
Prophets: Isaiah 60:1-22  
Gospel: Luke 23:26-56

Bikkurim or first fruits symbolizes that we are to give everything we have in service to our God.
Adam was in charge of the bikkurim (first fruits) of the Garden of Eden. Had Adam not eaten of that first fruit he would have lived forever with a perfect body. The bikkurim should bring healing into our lives. This is why tithing shall be forever linked to God's Holy Spirit. We have access to that healing...
Jewish farmers take their most precious harvest in hand, and remind themselves how it came to be. Rather than self-congratulation for their resourcefulness and success, they consciously, even demonstrably, thank God for this produce.
Rabbi Ari Kahn

Is it a commandment to rejoice?
You shall rejoice in all the good that God has given you and your household...(Deut. 26:11)

The concept of "simcha" (שמחה) or happiness in Judaism is very important. Rabbi Nachman of Breslov said that all our problems derive from sadness. When a person is sad, he frees his emotions while שמחה (joy) can release a persons creativity and brings him/her closer to God.
How can we be joyous when we are wrapped up with so many problems and when each of us is struggling with life and its meaning?
Here's how.... "In all the good that God has given to you."
If we take a moment to look deeper at our lives, if we count our blessings and see all the good that God has given to us, we will see that we can put away the sadness that keeps us from worshipping.
What does it mean to "walk in His ways"?
(Deut. 28:9). We are to strive to adopt all of the characteristics and virtuous actions that are attributed to God. Following His commands is not enough....We must not only focus on what we do but also on who we are.
#HeSaidFollowMe

Thursday, September 8, 2016

Shoftim Musings

Shoftim | שופטים | "Judges "
Torah: Deuteronomy 16:18-21:9  
Prophets: Isaiah 51:12-52:12 
Gospel: Matthew 26:47-27:10

God said, 'Shall I hide from Abraham what I am going to do? Abraham is about to become a great and mighty nation, and through him all the nations of the world will be blessed. I know him for he will command his children and his household after him, and they will keep God's way, doing tzedaka and mishpat. God will then bring about for Abraham everything He promised.  (Gen. 18:19)
Appointing judges – even honest, upstanding judges – is not enough. We must do more than uphold the law and insure the proper functioning of the legal system: Our society must be one in which the quest for justice is both constant and uncompromising.
Rabbi Ari Kahn

Pursue perfect tzedek (or, constantly and relentlessly pursue tzedek), so that you will live and occupy the land that the Almighty your God is giving you. (Deut. 16:18-20)

The Hebrew word for justice is tzedek. 
Tzedaka is the word for charity. 
A Tzadik is a righteous person. 
A righteous person seeks justice and gives charity.

You shall not close your hand against your needy kinsman.- Deuteronomy (Devarim) 15:7

Man is in the image of a Temple, and his heart is like the Holy of Holies.- Yonatan Eibshutz