Monday, July 9, 2012

Lashon Hara Watch What You Say

The Hebrew term lashon hara (or loshon hora is the halakhic term for derogatory speech about another person.

The Jews believe that all their woes in life have come from this. Just like you said, God had had enough of them when the spies came back with a bad report.
There is a day on the Hebrew calendar coming soon known as Tisha B'Av or the ninth day of the Hebrew month known as Av.
 
Five misfortunes befell our fathers ... on the ninth of Av. ...On the ninth of Av it was decreed that our fathers should not enter the [Promised] Land, the Temple was destroyed the first and second time, Bethar was captured and the city [Jerusalem] was ploughed up. -Mishnah Ta'anit 4:6
...Should I weep in the fifth month [Av], separating myself, as I have done these so many years? -Zechariah 7:3
Tisha B'Av primarily commemorates the destruction of the first and second Temples, both of which were destroyed on the ninth of Av (the first by the Babylonians in 586 B.C.E.; the second by the Romans in 70 C.E.).
 The Alhambra Decree, issued March 31, 1492, ordered all Jews to leave Spain by the end of July 1492. July 31, 1492 was Tisha B'Av. 
  • The Bar Kochba revolt was crushed by Roman Emperor Hadrian. The city of Betar -- the Jews' last stand against the Romans -- was captured and liquidated. Over 100,000 Jews were slaughtered. (135 CE)
  • The Temple area and its surroundings were plowed under by the Roman general Turnus Rufus. Jerusalem was rebuilt as a pagan city -- renamed Aelia Capitolina -- and access was forbidden to Jews.
    1. World War One broke out on the eve of Tisha B'Av in 1914 when Germany declared war on Russia. German resentment from the war set the stage for the Holocaust.
    2. On the eve of Tisha B'Av 1942, the mass deportation began of Jews from the Warsaw Ghetto, en route to Treblinka.
    The restrictions on Tisha B'Av are similar to those on Yom Kippur: to refrain from eating and drinking (even water); washing, bathing, shaving or wearing cosmetics; wearing leather shoes; engaging in sexual relations; and studying Torah. Work in the ordinary sense of the word [rather than the Shabbat sense] is also restricted. People who are ill need not fast on this day. Many of the traditional mourningpractices are observed: people refrain from smiles, laughter and idle conversation, and sit on low stools.
In synagogue, the book of Lamentations is read and mourning prayers are recited. The ark (cabinet where the Torah is kept) is draped in black.
Tisha B'Av is never observed on Shabbat. If the 9th of Av falls on a Saturday, the fast is postponed until the 10th of Av.
 
Jews believe that lashon hara has lead to these tragedies..........
This to them is a sign that the Divine Presence left the Temple. 
 
The term lashon hara does not explicitly occur in the Tanakh(Hebrew Bible), but "keep thy tongue from evil" (lashon hara) occurs in Psalm 34:14.
 
The Torah contains a general injunction against rekhilut (gossip): "Thou shalt not go up and down as a talebearer among thy people; neither shalt thou stand idly by the blood of thy neighbour: I am the LORD" (Leviticus 19:16).[9] In addition, the words "ye shall not wrong one another" (Leviticus 25:17) according to tradition refer to wronging a person with one's speech.[10]
The Talmud (Arakhin 15b) lists lashon hara as one of the causes of the Biblical malady of tzaraath (leprosy), In Sotah 42a, the Talmud states thathabitual speakers of lashon hara are not tolerated in God's presence. Similar strong denouncements can be found in various places in Jewish literature.[11]
In Numbers chapter 12, Miriam gossips with her brother Aaron. She questions why Moses is so much more qualified to lead the Jewish people than anyone else. God hears and strikes her down with tzaraath. Miriam had to stay outside of the camp for a week due to the tzaraath. During this time, all of Israel waited for her.

No comments:

Post a Comment