About 100 years ago in Europe, there was a wealthy man, named Rav Eisel Charif of Slonim. His daughter was ready to get married, so Rav Eisel sought the best young man. In those days, "the best young man" meant the top Yeshiva student. So Rav Eisel traveled to the town of Volozhin, which was brimming under the tutelage of its famous Rosh Yeshiva, the Netziv. (It is said that in the years the Netziv ran the Yeshiva, some 10,000 students passed through.) When Rav Eisel arrived, he walked into the study hall, made a loud klop on the table, and announced: "I have a very difficult question on a passage in the Talmud. Whoever can supply the correct answer will have my daughter's hand in marriage."
A great buzz swept through the study hall. The chance to marry Rav Eisel's daughter! Soon a long line formed, and one by one the students were given their chance to provide the answer. And one by one, Rav Eisel rejected the answers as incorrect. This went on for days. Some students even stood in line 2, 3, 4 times. But still no one came up with the correct answer. When the students had all exhausted their options, Rav Eisel packed his bags and began to head out of town.
He had just reached the edge of the city, when he heard a voice shouting after him: "Rav Eisel, Rav Eisel!" He turned around to see a young Yeshiva student running in his direction. The student explained: "Rav Eisel, I know I wasn't able to satisfy the condition for marriage, but just for my own sake, sir, could you please tell me what is the correct answer?"
"Aha!" shouted Rav Eisel. "You will be my son-in-law!"
In our lives, the pursuit of truth can sometimes be stifled if we don't have the courage to ask. Seeking another's help is an admission that I don't have all the answers myself. This may necessitate asking an uncomfortable question. Or humbly admitting I don't know. Or risking the appearance of ignorance. But all this is infinitesimal when compared to a life perpetuated in falsehood. The Yeshiva student demonstrated this courage; it is the hallmark of intellectual honesty.
Rabbi Shagra Simmons
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