Photo Courtesy of Roger Parrett |
Photo Courtesy of Art Hodges |
Hebrew Perspectives teaches the Judaic roots of Christianity. Jewish customs, lifestyles, & how they relate to us today. Each Monday HP teaches from a section (parasha) of the Torah (5 books of Moses), from the writings/prophets (haftarah) & from the New Covenant (Brit Chadashah). This is the same cycle that Jews follow to this day & would have been read by the disciples. Read the portion & read the insights from various Apostolic, Messianic & Rabbinical teachers. Enjoy!
Photo Courtesy of Roger Parrett |
Photo Courtesy of Art Hodges |
Meaningful Purpose
Nobody thinks about breathing unless they are doing a breathing exercise.
When we pray we must do it with intent or kavanah (כוונה). There has to be meaningful purpose when we follow God's commandments.
"Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest." (Ecc.9:10)
As a matter of fact it is customary for the tzit tzit (fringes) to be cut off a Jewish person's tallit (prayer shawl) that has passed away because he can no longer keep the commandments.
When Abraham had three visitors he served them with haste. He intended to bring his best service to his guests.
According to rabbinic literature, when the priests sang the Hallel (Ps.113-119), they did it with kavanah. They started on the steps leading up to the Temple and if they felt that they were just going through the motions they would go back down the steps and start over with more meaningful purpose.
We live in a mundane world where the cares of life keep us distracted from our service (avodah) to God. We have to push ourselves to see the one who is in need, and see that person as the image of God and do whatever we can with kavanah.
I the LORD search the heart, I test the mind, even to give every man according to his ways, and according to the fruit of his doings. (Jer.17:10). God is always looking, always testing.
Psalm 51:6 tells us this... "Thou desires truth in the inward parts: and in the hidden part thou shalt make me to know wisdom."
We find meaningful purpose when we adhere to truth with intent.
(Photo by Art Hodges)
Have you ever noticed a Jewish man rocking back and forth in prayer? This is known as "davening". It is done this way to block out this mundane world so the prayer can be achieved with intent.
Questions to ask...
What method do you use to block out the world when praying to God?
What would happen if we really did stop and think, "What would Jesus do?"
What are your thoughts? I would love for you to share.
Shalom aleicha
(Photo by Art Hodges) |
Mallorie with Scoliosis |
Mallorie healed of Scoliosis |
Paradoseis (παραδόσεις) is the Greek word we find in 2 Thes. 2:15 where Paul says, "hold onto those traditions which you have been taught..." What traditions? According to Thayers Greek lexicon Paul is speaking of the Jewish oral traditions and laws passed down from generation to generation. Not having grown up Jewish like Jesus and His Apostles we can learn much from many of these "traditions". You can find things about baptism (known as ritual immersion in a mikvah) or even the Holy Spirit, which is rarely mentioned in the OT, and that is why you can still find today people like those in Acts 19. "We have not so much as heard whether there be any Holy Ghost."
Here is an example from the Mishnah.... regarding Proverbs 15:33 "Heedfulness leads to cleanliness, cleanliness leads to purity, purity leads to holiness, holiness leads to fear of sin, fear of sin leads to [the gift of] the holy spirit, the holy spirit leads to the resurrection of the dead, resurrection of the dead leads to the world to come, and the world to come leads to the Shekinah."
Why does all this occur? Out of reverence, wisdom, honor, and humility; therefore it is said, "The fear of the Lord is the discipline of wisdom; humility precedes honor."
(The Mishnah or Mishna (/ˈmɪʃnə/; Hebrew: מִשְׁנָה, "study by repetition"), from the verb shanah שנה, or "to study and review", also "secondary," is the first major written redaction of the Jewish oral traditions known as the "Oral Torah". It is also the first major work of Rabbinic literature.)